We have a word for the conscious slaughter of a racial or ethnic group: genocide. And one for the conscious destruction of aspects of the environment: ecocide. But we don’t have a word for the conscious act of destroying the planet we live on, the world as humanity had known it until, historically speaking, late last night. A possibility might be “terracide” from the Latin word for earth. It has the right ring, given its similarity to the commonplace danger word of our era: terrorist.
The truth is, whatever we call them, it’s time to talk bluntly about the terrarists of our world. Yes, I know, 9/11 was horrific. Almost 3,000 dead, massive towers down, apocalyptic scenes. And yes, when it comes to terror attacks, the Boston Marathon bombings weren’t pretty either. But in both cases, those who committed the acts paid for or will pay for their crimes.
In the case of the terrarists — and here I’m referring in particular to the men who run what may be the most profitable corporations on the planet, giant energy companies like ExxonMobil, Chevron, ConocoPhillips, BP, and Shell — you’re the one who’s going to pay, especially your children and grandchildren. You can take one thing for granted: not a single terrarist will ever go to jail, and yet they certainly knew what they were doing.—
“Terracide and the Terrarists, Destroying the Planet for Record Profits,” Tom Engelhardt
“If we introduce the tar shale and the tar sands as a source and exploit those resources to a significant extent, then the problem [of climate change] becomes unsolvable.”
-Leading climate scientist James Hansen, fresh off his resignation from NASA (read more in The Age)
Emma Goldman on political acts of violence
“To simply condemn the man who has committed an act of political violence, in order to save my skin, would be as unpardonable as it would be on the part of the physician, who is called to diagnose a case, to condemn the patient because the patient has tuberculosis, cancer, or some other disease. The honest, earnest, sincere physician does not only prescribe medicine, he tries to find out the cause of the disease. And if the patient is at all capable as to means, the doctor will say to him, ‘Get out of this putrid air, get out of the factory, get out of the place where your lungs are being infected.’ He will not merely give him medicine. He will tell him the cause of the disease. And that is precisely my position in regard to acts of violence. That is what I have said on every platform. I have attempted to explain the cause and the reason for acts of political violence.
“It is organized violence on top which creates individual violence at the bottom. It is the accumulated indignation against organized wrong, organized crime, organized injustice which drives the political offender to his act. To condemn him means to be blind to the causes which make him. I can no more do it, nor have I the right to, than the physician who were to condemn the patient for his disease. You and I and all of us who remain indifferent to the crimes of poverty, of war, of human degradation, are equally responsible for the act committed by the political offender. May I therefore be permitted to say, in the words of a great teacher: ‘He who is without sin among you, let him cast the first stone.’ Does that mean advocating violence? You might as well accuse Jesus of advocating prostitution, because He took the part of the prostitute, Mary Magdalene.”
—Emma Goldman, Address to the Jury, delivered during her anti-conscription trial, New York City, July 9, 1917
“When the day came, Graeber and his allies had to fend off two different enemies: the people who wanted to stop the occupation and the people who wanted to organize it. Occupy Wall Street succeeded, and survived, in its original location—Zuccotti Park, halfway between Wall Street and the World Trade Center site—for nearly two months, much longer than anyone predicted. It inspired similar occupations around the country, creating a model for radical politics in the Obama era. And it became known, more than anything, for its commitment to horizontalism: no parties, no leaders, no demands.”
-Kelefa Sanneh: “Paint Bombs: David Graeber’s ‘The Democracy Project’ and the anarchist revival” | The New Yorker